Greetings!

We hope our readers are enjoying going through the comprehensive issue on Sri Aurobindo, the Avatar. 
 

Excerpt from Beloo Mehra's Editorial

 

Sri Aurobindo speaks of the Supermind as an eternal reality of the divine Being and the divine Nature. He explains that it is in its very essence ā€œa truth-consciousnessā€. It is a ā€œconsciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universeā€ (CWSA, Vol. 13, p. 558).

 

Only this Supramental Truth-consciousness is capable of creating a new world. Sri Aurobindo also emphasises that this Supramental is NOT a new version of the Vedantic featureless and incommunicable Parabrahman. "The supramental is not grand, aloof, cold and austere; it is not something opposed to or inconsistent with a full vital and physical manifestation; on the contrary, it carries in it the only possibility of the full fullness of the vital force and the physical life on earth. It is because it is so, because it was so revealed to me and for no other reason that I have followed after it and persevered till I came into contact with it and was able to draw down some power of it and its influence" (CWSA, Vol. 29, p. 482).

 

Why was Sri Aurobindo following after the Supramental? For what did he persevere so intensely, suffer so much, fully aware of ā€œthe difficulties of the physical embodiment and the divine realisation on the physical planeā€ (ibid., p. 480)? He himself replies, "I am concerned with the earth and not with worlds beyond for their own sake; it is a terrestrial realisation that I seek and not a flight to distant summits" (ibid., p. 482).

 

For the ultimate terrestrial realisation, that of transformation of earthly life into the divine life, Sri Aurobindo came down on earth. But as Amal Kiran describes so beautifully, Sri Aurobindo represented at the same time descending Godhead and ascending Manhood. He was a spiritual pioneer, the first invoker and realiser of the Supermind which holds the original Truth, the perfect model of every term of the cosmic evolutionary travail.

In this part 2, we have selected passages in which Sri Aurobindo explains that the Avatar comes to bring nearer the kingdom of heaven on earth in the collectivity as well as to build the kingdom of heaven within in the individual human soul.
ā€œThere are Two who are One and play in many worlds ā€¦ This whole wide world is only he and she ā€¦ā€ wrote Sri Aurobindo in Savitri (pp. 61-63). The Two-in-One at the origin of the Manifestation were not only known in the Indian tradition, they were also part of the wisdom traditions elsewhere in the world. There was the Absolute, self-existent and self-sufficient in its eternal existence, sometimes called the Silent Brahman; but there was also the duality in the Active Brahman, the self-manifesting Divine, of Ishwara and Shakti, Purusha and Prakriti..
The author recounts the Mother's conversation:
 
He [Sri Aurobindo] has given us only a fragment of his knowledge and even that no one can understand. This is the difference, being here [at Ashram]. He has opened the doors of the delight of this terrestrial existence which is a mystery. Sri Aurobindo has revealed to us the Truth in its purity and its totality. He has amassed for us the sublime ananda and the purifying light with which the atmosphere is fully impregnated. You are breathing it, you are imbibing it, you are absorbing it without knowing this exceptional privilege which is found nowhere. It has even become a part of your existenceā€¦
The author skillfully summarizes Sri Aurobindoā€™s stupendous Avataric work. The theme of Sri Aurobindoā€™s immense, deep Divine Love for the earth and all Life on earth keeps shining through this moving account. We present it in two parts.
The author highlights that the essence of Sri Aurobindoā€™s Avataric work is the complete transformation of the earth-nature.

BhāratShakti team has been invited by the Creative School co-founders and trustees of The Healing Circle, Ms. Jayashree Ashok and Mr. B. Ashok to curate and conduct an intensive workshop for about 70 teachers on the theme: Insights from Itihāsas, Purānas and Upanishads. This is a sequel to the workshop conducted last year on Indian Culture and Self-development. These workshops are part of a longer series of teacher-education initiatives under the title ā€˜Sanskriti ą¤š Svādhyāyaā€˜. 

The Veda and the Vedic Spirit ā€“ Online Symposium

As part of our ongoing activities of the study group on the Veda, on 18th August, 2024 BhāratShakti organised an online symposium on ā€œThe Veda and the Vedic Spiritā€ to commemorate the 152nd Birth Anniversary of Sri Aurobindo. This symposium was planned in collaboration with our partners for the study group, Sri Aurobindo Kapali Shastry Institute of Vedic Culture (SAKSHI), Bengaluru,  AuroChit, USA, and La Grace Sri Aurobindo Integral Life Center, USA. 

WATCH below the recordings in three parts of the 2.5-hour-long symposium:

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Our next issue will be released on September 21 which will explore the theme -
The Purpose of Art: From Beauty to Bliss

Bharat
Bharat
Bharat

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